It made me think back to the 14th century when the very first autopsies were performed. Floyd yanked the heart out of the body, and started to turn it around in his hands, at a certain angle, I could see that tell-tale shape…the dip and the point. It didn’t look like a Valentine’s heart at all. After I resisted my urge to gag, I started to really pay attention. I saw our professor open the chest and expose the heart. In my previous life, I was a student in the medical field. At least, if you move the human heart around at an angle. With a little imagination, you can see the human heart resembling the heart icon. I would be remiss if I didn’t note the heart symbol meaning pointing to human anatomy. Esoterically speaking, water is symbolic of many things – some of which include the following… Heart Symbol Meanings Related to Water and Inverted Triangles The inverted (upside down) triangle stands for the element of water. He designated triangles as the core elements of our existence (fire, earth, air, water, aether). Upside-down triangles also represent the element of water. Inverted triangles are also seen in the solar plexus (Manipura), heart (Anahata), throat (Vishudha) and third eye (Ajna) chakras. Its one (inverted) point ignites the spark that surges heat up the rest of the chakra spine. This emblem signifies the tap root of primal power, sexual power. We see an inverted triangle as a focal point in the center of the Muladhara, or root chakra. As such, it has big meanings.Īs most of us now know (particularly with the advent of popular movies such as the DaVinci Code) the inverted triangle is an esoteric symbol of the divine feminine, or feminine power in general. The findings deepen our knowledge of the type of turn-initial particles and of the multimodal practices pertaining to preference organization, and shed further light on how grammar and bodily conduct interface in social interaction.An inverted triangle is a geometrical representation of the heart. The two multimodal assemblies hence represent two distinct social action formats, pertaining to two different practices involved in the management of preference organization. Drawing on multimodal conversation analysis, I identify two distinct uses of the expression in the same sequential environment that systematically differ in terms of the respondent's gaze conduct and features of prosodic and morpho-phonological delivery:, comprising a semantically bleached and formally reduced JSP ( chais pas), serves to project an incipient dispreferred response – JSP here works as a particle-like disagreement preface, comprising a fully epistemic use that tends to be produced in fuller form ( je sais pas), serves to accomplish a dispreferred response of the ‘claiming lack of knowledge’ type. This paper investigates speakers’ use of the French epistemic expression je sais pas (JSP) ‘I don't know’ and its variants (e.g., chais pas ‘dunno’) in dispreferred responses to questions – i.e., responses that disagree or disalign with the terms set up by the prior speaker's action.
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